Welcome to Pueblo del Arroyo
To use this trail guide, follow the numbered stops along the trail which correspond to the numbers in the text. While exploring Pueblo del Arroyo, this guide will enable you to recognize how the architecture in Chaco conveys information about when and how the different structures were built.
The trail through Pueblo del Arroyo is 0.25 mile long. It is a gravel trail and assistance is recommended for those in wheelchairs. This trail leads to the trail head for the South Mesa Trail. This back-country hiking trail requires a permit. Permits can be obtained at the visitor center or from a park ranger. The South Mesa Trail is not wheelchair accessible.
The archaeological resources in Chaco Culture National Historical Park are fragile, irreplaceable, and a significant part of our nation's cultural heritage. The park received international recognition for the prehistoric cultural resources it contains when Chaco was designated a World Heritage Site in 1987. You can help protect and preserve this part of our global cultural heritage by following these basic rules:
For your safety, do not climb canyon walls, or onto the mesas except via a designated trail. Children should remain with the guardian responsible for their safety.
Pets are not allowed in the ruins.
Pueblo del Arroyo is a Spanish name that means "Town of the Gully." The Navajo name for this structure translates as "Home Beside Water's Edge."
The large-scale, multi-storied masonry pueblos that are found
in Chaco were not the first structures to be built in the
canyon. The beginning of human occupation in the Chaco Canyon
area began around 8,000 years ago. At that time, people lived in
temporary campsites that they moved to seasonal food producng
areas. These sites are identified by the characteristic artifacts
found at them including stone tools, the bones of game animals,
and heat-cracked rock from fires.
People secured better control over their food supply when
domesticated crops were introduced around 1000 B.C. By A.D. 400,
corn, beans, and squash were staples of the prehistoric
diet. Increase in agricultural production allowed the population
to grow and led to a more settled way of life in small
villages. At that time, dwellings consisted of circular
subterranean pithouses with above-ground storage pits often
clustered in small groups. People continued to live in this way
for several centuries, but by A.D. 1000 another transition
occurred.
Pithouse villages were replaced with small stone masonry pueblos
built on the ground surface. Circular subterranean chambers,
today called "kivas," evolved in place of pithouses. These basic
developments occurred throughout the Colorado Plateau.
Beginning around the middle of the 9th century and continuing through the 11th century, another development took place in Chaco Canyon that set it apart from other areas. In addition to the small masonry pueblos, the people of Chaco developed vast, multi-storied structures such as Pueblo del Arroyo, Pueblo Bonito, and Chetro Ketl. Archaeologists call these structures "great houses." They are easily differentiated from other prehistoric architecture because of their formalized masonry, large scale, planned design, and the engineering technology they exhibit.
used. The first, a hard, gray-brown, thinly bedded sandstone is
found along the upper level of the canyon cliff. The second, a
softer, tan colored sandstone forms the lower walls of the
canyon. The prehistoric builders appear to have preferred the
harder, tabular stone. It was used more frequently, particularly
in the earlier styles of masonry construction, (from about
A.D. 900 to 1100). The blockier, tan colored sandstone was used
in construction after 1100. This use of two types of sandstone
during different eras provides archaeologists with a tool for
identifying and dating construction.
southern Colorado and Utah. The form of this structure, built
with the softer sandstone, and the distinctive carbon painted
black-and-white pottery found here are characteristic of sites
built after A.D. 1100. The presence of this structure in Chaco
lends support to the theory that ideas were being exchanged between
the people of Chaco and northern population centers.
Archaeologists are unsure how this tri-wall structure was used. However, the formal design, mass, size, and placement of this building indicate it had ritual significance. Among the multi-walled structures that have been excavated, most have enclosed kivas. When the central room of this tri-wall was excavated in 1926, researchers did not find any features typical of kivas such as wall niches or a fire hearth, but they did discover that the floor was partially paved with sandstone slabs.
According to tree-ring studies (dendrochronology), and studies of prehistoric pollen and plants, there has been very little change in climatic conditions here since prehistoric times. Yet there have been dramatic changes in the landscape around you. Beginning in the 1880s, sheep and cattle grazed throughout the canyon area.
Grazing depleted the native plant population and favored non-native species, like Russian thistle (tumbleweed). Overgrazing also diminished overall ground cover, increasing both the intensity and amount of erosion. This wash is a product of that process.
The large round stones that you see below are part of an erosion control effort. They have been placed here to prevent further cutting of the arroyo banks, protecting the ruin from additional damage.
Most of the primary and secondary beams used in construction were ponderosa pine. Although there may have been small stands of pine in the wetter areas of the canyon, there were no extensive local forests. It has been estimated that it took about 300 years and over 200,000 trees to build the great houses in the canyon. This timber had to be brought in from forests as far away as 40 miles and was moved without draft animals or wheeled vehicles.
Before reaching the next stop, the ruins trail crosses the trailhead for the South Mesa Trail. This is a back-country hiking trail that requires a permit. Permits can be obtained at the visitor center or from a park ranger.
The unusually long and narrow room below you originally extended for over 100 feet but was later divided into three rooms. The dividing walls of this room were built upon vigas, which is an unusual building design. This design may have been used because it provided additional support to the outward tilting wall.
Wall cross-sections also show the amount of mortar it took to build these structures. Mixing this mortar required a considerable quantity of water. Getting enough water for construction must have been a serious problem for the builders. During occupation, rain water was diverted by a series of irrigation systems, and stored in pots. Other probable sources of water were seeps, pools in the slick rock, and hand-dug wells in Chaco Wash.
and lower story rooms, and also provided access to lower
rooftops. Since the time the Chacoans left the canyon, these
ladders have disappeared. Unaware of the consequences,
archaeologists and explorers who came through Chaco at the
turn of the century used ladders and other building timbers
for fire wood. The few that remain are preserved in museums.
Most of the other perishable materials that were used in construction have also disappeared, although remnants remain. As you look down into these lower story rooms, you see a portion of an original roof or upper story floor. Roof construction begins with a layer of peeled ponderosa pine or fir beams, known today by the Spanish term "vigas." The second layer consists of lighter, peeled poles called "latillas," and this is followed by a layer of brush or twigs archaeologists call "closing material." A layer of clay mortar or packed adobe was laid next, and this top layer was smoothed to create the finished surface.
Today, we tend to think of architecture in terms of practical use. Each room of a building has a specific purpose, such as a dining room or living room. Many of the rooms in these structures may not have been built to accommodate the practical needs of occupants, but were constructed to support other architectural features, or were built to create a structure pleasing to the eye. Enclosing the kiva in a square room to elevate it is one example of a structural design that supports the overall architectural style.
You are standing on the unexcavated rubble of an arc of one-story rooms that enclosed the plaza. A little over half of Pueblo del Arroyo, including the tri-wall structure, was excavated under the direction of Archaeologist Neil Judd from 1923 through 1926 as part of a National Geographic Society expedition. Gordon Vivian and Leland Abel of the National Park Service Stabilization Unit re-excavated and stabilized the tri-wall in 1950, and Vivian also partially excavated and stabilized a kiva in the north wing.
Archaeologists have looked for parallels between the architectural forms of the Anasazi and the ancestral cultures of Mexico and Meso-America and have not found them. However, we do know that the Chacoans traded for objects from these cultures. Aside from macaws, they traded for items made of shell and copper, such as trumpets and bells. Cloisonne decorated sandstone, pottery stamps, and turquoise mosaics have also been found here; ideas and objects which originated in areas far to the south.
The kiva to your right, shaped like a keyhole, is more typical
of regions north of Chaco such as Mesa Verde and was added
sometime after A.D. 1100. The larger kiva, on the left, is
more typical of the type of kivas found at Chaco. The bench
supported six masonry boxes called "pilasters," each
constructed by encasing a horizontal log in plastered
masonry. On top of these pilasters rested the butts of logs
which extended from pilaster to pilaster to encircle the
chamber. Additional tiers of logs made circles of
ever-decreasing size until the desired height was reached,
creating a dome-shaped ceiling. The remaining space was
covered with poles, leaving an opening for a hatchway. The
result is called a "cribbed roof."
As you look down into the larger kiva, you will see the masonry pilasters enclosing original beams. Small, cup-shaped cavities were carved into the upper surfaces of these horizontal beams before the timbers of the cribbed roof were laid in place. Offerings of beads, shell, and turquoise were placed into these cavities, and they were then sealed with carefully fitted lids of stone or wood. Although these cavities are now filled with sand, if you look very carefully you will see the small, circular depressions on the tops of these ancient beams.
On the right (north) is a large, rectangular room in a section of the structure that was remodeled by the early builders. Original construction was completed around 1078. The remodeling dates to the early 1100s. On the floor of the first-story room are six "mealing bins" which held grinding slabs called "metates" in Spanish. Metates provided the surface for the grinding of corn by means of another smaller stone called a "mano." The angle at which the metates were set into the bins allowed for greater efficiency in the work. These bins were constructed so the person grinding could brace the feet and back against a wall for support and comfort.
This unexcavated portion of the ruin is a safety-deposit of material where new techniques may be applied in the future. For these reasons, do not disturb or remove artifacts.
Frazier, Kendrick. People of Chaco, A Canyon and its Culture. W.W. Norton and Company, Inc., 1986.
Gabriel, Kathyrn. Roads to Center Place, A Cultural Atlas of Chaco Canyon and the Anasazi. Johnson Books, 1991.
Hayes, Alden C., David M. Brugge, and James W. Judge. Archaeological Surveys of Chaco Canyon. Univ. of New Mexico Press, 1987.
Judd, Neil M. The Architecture of Pueblo Bonito. Smithsonian Miscellaneous Collections, Vol. 147, No. 1, Publication 4524; 1964.
Lekson, Stephen H. Great Pueblo Architecture of Chaco Canyon. University of New Mexico Press, 1986.
Lister, Robert H. and Florence C, Chaco Canyon Archaeology and Archaeologists. University of New Mexico Press, 1981.
McNitt, Frank. Richard Wetherill: Anasazi. University of New Mexico Press, 1966.
1st printing -- SPMA -- 12M -- 5/93
This publication was produced with funds donated by Southwest Parks and Monuments Association.
Index