See Also: The Enemies Of Democracy, RACHEL's Environment & Health News #725,
5/24/01 --

     A key feature of the corporate anti-democracy strategy of the past
     20 years is reduced government funding for needed research, thus
     inviting corporate funders to step in. This is what "tax cut"
     really means. Tax cuts are not primarily aimed at giving families
     another $300 to spend -- they are mainly intended to reduce the
     capacity of governments to fund needed public services, such as
     medical research. As a result, corporations are asked to provide
     the funds and thus they gain an opportunity to influence the
     national research agenda and the results.

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     ESSAY

                     WHY WE MUST STAY SILENT NO LONGER

                               Noreena Hertz
                            Sunday April 8, 2001
                                The Observer


     Noreena Hertz is one of the world's leading young thinkers, whose
     agenda-setting new book on corporate power [The Silent Takeover:
     Global Capitalism and the Death of Democracy] is already sparking
     intense debate on both sides of the Atlantic. In this remarkable
     special essay for The Observer she argues that governments'
     surrender to big business is the deadliest threat facing democracy
     today.

     In the hullaballoo following the American presidential election,
     with hanging and pregnant chads, and ballot forms that needed a
     PhD to decipher, it was easy to forget something that was in many
     ways even more alarming than confusion over who won. More than 90
     million Americans had not bothered to vote -- that is, more than
     the combined population of England, Ireland and Scandinavia.

     Low turnout is not just a US phenomenon. In the UK, the landslide
     victory for Labour in the election of 1997 was achieved on a
     turnout of 69 per cent -- the lowest since the war. During the
     European elections in 1999, less than half of the electorate
     voted, and less than a quarter came out in the UK. In the Leeds
     Central by-election last year only 19 per cent of those eligible
     to vote did so. Predictions for the forthcoming general election
     are that turnout will fall to the lowest level yet.

     People have lost faith in politics, because they no longer know
     what governments are good for. Thanks to the steady withdrawal of
     the state over the past 20 years from the public sphere, it is
     corporations, not governments, that increasingly define the public
     realm.

     Unregulated or under-regulated by governments, corporations set
     the terms of engagement themselves. In the Third World we see a
     race to the bottom: multinationals pitting developing countries
     against each other to provide the most advantageous conditions for
     investment, with no regulation, no red tape, no unions, a blind
     eye turned to environmental degradation. It's good for profit, but
     bad for workers and local communities. As corporations go bottom
     fishing, host governments are left with little alternative but to
     accept the pickings. Globalisation may deliver liberty, but not
     fraternity or equality.

     At the headquarters of the World Trade Organisation on the banks
     of Lake Geneva we see rulings being made in the names of the free
     market that limit states' abilities to safeguard their people's
     interests. When the European Union tried to ban synthetic hormones
     from beef on the basis of strong evidence that they could cause
     cancer, reduce male fertility and in some cases result in the
     premature onset of puberty in young children, it found itself
     unable to do so thanks to a WTO ruling which put the interests of
     Monsanto, the US National Cattlemen's Association, the US Dairy
     Export Council and the National Milk Producers Federation first.

     Time and time again the WTO has intervened to prevent governments
     from using boycotts or tariffs against companies that they find to
     be acting in ethically or environmentally unacceptable ways.

     In Germany, where revenue from corporate taxes has fallen by 50
     per cent over the past 20 years, despite a rise in corporate
     profits of 90 per cent, a group of companies, including Deutsche
     Bank, BMW, Daimler-Benz and RWE, the German energy and industrial
     group, thwarted in 1999 Finance Minister Oskar Lafontaine's
     attempt to raise the tax burden on German firms, threatening to
     move investment or factories to other countries if government
     policy did not suit them. `It's a question of at least 14,000
     jobs,' threatened Dieter Schweer, a spokesman for RWE. `If the
     investment position is no longer attractive, we will examine every
     possibility of switching our investments abroad.' Daimler-Benz
     proposed relocating to the US; other companies threatened to stop
     buying government bonds and investing in the German economy.

     In view of the power these corporations wield their threats were
     taken seriously. Within a few months Germany was planning
     corporate tax cuts which would reduce tax on German companies
     below US rates. As one of German Chancellor Gerhard Schröder's
     senior advisers in Washington commented at the time, `Deutsche
     Bank and industrial giants like Mercedes are too strong for the
     elected government in Berlin.'

     In the US, the quid pro quo being exacted by George W's corporate
     backers is becoming all too clear. Since being elected, the
     President has opened up the Arctic National Wildlife Refuge to oil
     drillers, retreated from his promises of protecting forests, made
     moves to weaken the requirement on mining companies to clean after
     themselves and in recent weeks both reversed a campaign pledge to
     regulate CO 2 emissions from power plants and trashed the Kyoto
     treaty on global warming. The interests of the US people suborned
     to those of the major US energy giants that bank-rolled him: $47
     million was all it cost.

     Here in the UK public services are increasingly being handed over
     to private corporations to manage and fund. The Government has
     already withdrawn from running the railways, soon it'll be
     withdrawing from air traffic control. Private health insurance is
     being pushed by the Conservatives as a way of staving off the
     collapse of our National Health Service. Even the education of our
     children, once the most sacred preserve of the state, is
     increasingly delegated to the private sector.

     Although it remains too early to see the consequences of the
     privatisation of public services played out in full, initial
     indications are troubling. The rail crashes, for which Gerald
     Corbett, when chief executive of Railtrack, put the blame on the
     way the railway `was ripped apart at privatisation'; Angel School
     in Islington, a primary school now being run by the private
     company Cambridge Education Authorities, under threat of closure
     despite the fact that it has constantly improved its educational
     results, with the parents and staff left with no real means of
     redress or recourse; Nottingham University's acceptance of £3.8m
     from British American Tobacco to set up, of all things, a school
     of corporate social responsibility; and the US model of healthcare
     proposed as a blueprint for our health reforms, despite the fact
     that 45 million Americans currently do not have health insurance
     and 25 per cent of the chronically ill there do not have adequate
     coverage.

     This is the world of the Silent Takeover, a world in which
     governments can no longer be relied on to protect the people's
     interests. Blinded by the allure of the market, they now put
     corporate interests first.

     So it is left to us, through individual action, to take the lead.
     In a world in which power increasingly lies in the hands of
     corporations rather than governments, the most effective way to be
     political is not to cast one's vote at the ballot box but to do so
     at the supermarket or at a shareholders' meeting.

     Because, when provoked, corporations respond. While governments
     dithered about the health value of GM foods, supermarkets faced
     with consumer unrest pulled the products off their shelves
     overnight. While nations spoke about ethical foreign policy,
     corporations pulled out of Burma rather than risk censure by
     customers. George W may have backed down on his campaign pledges
     to limit CO 2 emissions, but BP, a corporation, continues to
     spearhead their reduction. And when stories broke over the world
     of children sewing footballs for Reebok for a pittance, what did
     governments do? Nothing. But the corporation, fearing a consumer
     boycott, stepped in with innovative plans for dealing with the
     child labour problem.

     Delivering a quality product at a reasonable cost is not all that
     is now demanded of corporations. The key to consumer satisfaction
     is not only how well a company treats its customers, but
     increasingly whether it is perceived as taking its
     responsibilities to society seriously. People are demanding that
     corporations deliver in a way that governments can't or won't.

     It is not just the brown-rice-eating, sandal-wearing brigade who
     are making demands: 60 per cent of UK consumers are prepared to
     boycott stores or products because they are concerned about their
     ethical standards. Three-quarters of British consumers would
     choose a product on green or ethical issues. More than 75 per cent
     of Americans would boycott stores selling goods produced in
     sweatshops. Monsanto was brought to its knees by a coalition of
     eco-warriors and Britain's Women's Institute members. In America,
     the Interfaith Centre on Corporate Responsibility, with $110
     billion at its disposal, is among the ethical investors now using
     shareholder power to `regulate' corporate manoeuvres and get
     corporations to do good.

     Can we entrust the public interest to consumer and shareholder
     activists? Can shopping adequately replace voting? No, it cannot.
     The world cannot be simplified to the extent that consumer
     politics tends to demand. Is GM food necessarily always bad for
     consumers or the environment? Or could this technology be
     harnessed for good? Child labour may be distasteful to Western
     expectations, but does boycotting goods made with child labour
     improve or exacerbate the lot of Third World children?

     Trusting the market to regulate may not ultimately be in our
     interest. Moreover, populist politics can easily result in
     tyranny, not necessarily of the majority, but by those who can
     protest most effectively. Rather than empowering all, consumer and
     shareholder activism give greatest voice to those with the most
     money in their pockets, those with the greatest purchasing power,
     those who can switch from seller to seller with relative ease.
     Consumer and shareholder activism is a form of protest that
     favours the middle classes and the outpouring of dissatisfaction
     of the bourgeoisie.

     Nor should the takeover by corporations of governments'
     responsibilities be viewed as a reason for governments to
     withdraw. Despite the roles corporations are beginning to play in
     the social sphere, despite the fact that they may be able to play
     some role in alleviating poverty and inequity and protecting the
     environment, social investment and social justice will never
     become their core activity. Their contribution to society's needs
     will always remain at the margins. Corporate social responsibility
     cannot be thought of as a reasonable proxy for state
     responsibility.

     In Japan's Mitsubishi Villages, Nissan Towns, and Toyota Cities
     the Japanese keiratsus -- trading companies -- used to provide
     school vouchers, housing, and health care. In the wake of the
     Asian financial crisis, the firms are withdrawing support from the
     community. The head of Toshiba says that they are no longer `a
     charity': entire communities are suffering. The suicide rate in
     Japan rose by a third between 1997 and 1999, a testament to the
     social strain.

     As more and more of the public realm is handed over to the private
     sector to manage, we need to see the Japanese case as a cautionary
     tale. If this move by Western corporations towards greater
     responsibility and care is predicated solely on the continuing
     strength of the global economy, on the fact that philanthropic
     acts are essentially tax write-offs against balance sheets firmly
     in the black, is it not likely to be reversed when times once
     again become difficult? Companies will simply not be able to
     justify staying involved to their shareholders, unless they
     calculate that withdrawal from their social commitments will be so
     damaging to their reputation as to be more costly than maintaining
     them. The corporate provision of welfare risks dependence on the
     continued generation of profits.

     We must also ask ourselves whether a price will be exacted for
     acts of corporate benevolence. Today Microsoft puts computers in
     our schools; will it tomorrow determine what our children learn?
     When Mike Cameron, a 19-year-old student, turned up at Greenbriar
     High School in Evans Georgia on official `Coke Day' wearing a
     T-shirt with a Pepsi logo he was suspended. Channel One Network is
     now notorious for having provided 12,000 American schools with
     money and goods in exchange for beaming their commercials directly
     into the classroom. But do we want to live in a world in which
     commercialisation takes advantage of shortages in funding and
     rides on the back of children's' learning? This is not about
     ethics, this is about business. Sometimes the two will coincide,
     but clearly not always.

     Corporations are not society's custodians: they are commercial
     entities that act in the pursuit of profit, not ethical
     considerations. They are morally ambivalent. Often their business
     interests happen to coincide with society's, but this is by no
     means always the case. Governments on the other hand are supposed
     to respond to citizens. Downgrading the role of the state in
     favour of corporate activism threatens to make societal
     improvements dependent on the creation of profit. And governments
     that stand back while corporations take over, without being
     willing to set the terms of engagement or retain the upper hand,
     are in danger of losing the support of the people, whose feeling
     of lack of recourse or representation is showing itself in a wave
     of protest that goes beyond individual acts of consumer and
     shareholder dissent.

     Take the 40,000 Frenchmen who gathered outside the trial of French
     farmer José Bové or Granny D, the 91-year-old American
     great-grandmother who walked across America to protest against the
     relationship between big business and politics and was greeted by
     thousands upon her arrival at Washington DC or the Seattle Prague
     and May Day rioters that we saw on our television screens last
     year -- all are examples of a global uprising of people who now
     see themselves as politically disposed.

     All over the world, people are beginning to lash out against
     corporations, governments and international organisations alike.
     In a world in which politicians now all sing from the same hymn
     sheet, people who want to change the hymn have to go outside the
     church.

     But like consumer and shareholder activism, other forms of protest
     should not be idealised. Their limitations are clear. The
     commonality of interests often centres on a shared general
     disillusionment, rather than specific concerns or proffered
     solutions. In some cases protesters are motivated by a sense of
     common good, but in others they are concerned only with
     safeguarding their own interests, or those of a limited group as
     in the British fuel protests of autumn 2000.

     Pressure groups need to play to the media, which encourages
     posturing, the demonisation of `enemies', a massive
     oversimplification of issues and the choosing of fashionable
     rather than difficult causes to champion. Issues such as forest
     biodiversity, nitrate leaching or soil erosion in Africa hardly
     ever get a look in. And, as one of London's May Day protesters
     told me: `There has to be trouble, otherwise the papers won't
     report it.'

     But despite the limitations of protest, despite its failure to
     balance effective means with democratic ends, despite the fact
     that it can never by itself be a long-term solution, the crucial
     question is whether protest can change politics in the same way as
     it is beginning to change the corporate agenda. Can protest put
     the people back into the forefront of politics?

     There are signs that perhaps it can, and that perhaps the
     political corpse is beginning to twitch. In June of 1999 in
     Cochabamba, Bolivia's third largest city, the water authority was
     privatised, following recommendations from the World Bank. At once
     the price of water tripled, which meant that a typical worker was
     spending almost a quarter of his or her monthly wage on water
     charges. People gathered on the streets and protested, there was a
     four-day general strike, bill payment was boycotted, and 30,000
     people marched through the city centre in anger. Finally, in April
     2000, the privatisation of the water supply was revoked. Back in
     1985, government leaders had asked the Bolivian people for
     patience and sacrifice as it implemented neo-liberal reforms.
     Fifteen years later, it seemed that their patience had run out.
     [See "SOAKING THE POOR S.F.'s Bechtel wants the Bolivian people 
     to pay for its bad water investment",
     ../co-globalize/waterBolivia.html --ratitor]

     In New Zealand, a country that embraced free market fundamentalism
     with enthusiasm in the early 1980s, the new Labour administration
     is implementing changes that for the past 20 years would have been
     considered heretical. Workplace accident insurance has been
     renationalised, a state-run People's Bank will open soon in which
     personal banking fees will be 20 to 30 per cent lower than those
     charged by private banks, tax cuts for high earners have been
     reversed and trade union rights boosted. As Prime Minister Helen
     Clark has said, New Zealand's experiment in market fundamentalism
     has failed.

     In the US we are also seeing the beginnings of a turnaround.
     Prompted by the complete failure of California's privately owned
     power distributors to deliver electricity at a fair price to
     citizens, or often to deliver it at all, and experiencing their
     first state-wide blackouts since the Second World War, Californian
     politicians are contemplating a once unthinkable change of course:
     to regain control of the very transmission system that the state
     privatised five years ago. Even Ronald Reaganland is breaking with
     its past.

     Small signs, it is true, and for now focused on renationalisation
     rather than issues of global concern, but they represent cracks in
     an ideology that had become hegemonic over the past 20 years, the
     beginnings of a recognition that there has to be new thinking.

     But while in faraway lands the unthinkable is being thought, here
     at home do we have any signs that politicians are questioning
     their certainty that the private sector will be our salvation? Any
     willingness to admit the dangers of this silent takeover, this
     world in which corporations not governments are increasingly
     making the rules? No.

     Looking at the choices on offer at the forthcoming election, we
     see all too clearly the extent of the political consensus. A
     reduced state, with an ever greater dependence on corporations for
     solutions, has become the standard line touted by all parties.

     As far back as 1968, Margaret Thatcher said in a famous speech:
     `There are dangers in consensus: it could be an attempt to satisfy
     people holding no particular views about anything. No great party
     can survive except on the basis of firm beliefs about what it
     wants to do.' The irony is that by buying so wholeheartedly into
     the form of capitalism initiated by Thatcher and Reagan, British
     politics has fallen into this very trap, leaving us the electorate
     increasingly alienated from and distrustful of politics, and
     providing us with little alternative but to protest rather than
     vote. Until the Government regains the trust of the electorate,
     the people will continue to scorn democracy. Until the state
     reclaims the people, the people will not reclaim the state.

Noreena Hertz is the Associate Director of the Centre for International
Business and Management at the Judge Institute of Management Studies,
University of Cambridge. Now aged 33, she graduated from University College,
London, with a degree in philosophy and economics in 1987, when she was 19,
before taking an MBA at the Wharton School of the University of
Pennsylvania. Dr Hertz then moved to St Petersburg to help set up the city's
stock exchange and help tutor Boris Yeltsin's advisers in market economics
following the overthrow of communism. Returning to Britain, she completed
her PhD at Cambridge and, in 1996, then went to the Middle East to head a
team of 40 researchers developing the role that the private sector might
play in the peace process.

Dr Hertz's book The Silent Takeover: Global Capitalism and the Death of
Democracy, is published by Heinemann at £12.99. The accompanying Channel 4
film, The End of Politics will be broadcast as the curtain raiser to Channel
4's general election coverage.

Guardian Unlimited © Guardian Newspapers Limited 2001