Welcome to Chetro Ketl
To use this trail guide, follow the numbered stops along the trail which correspond to the numbered items in the text. While exploring Chetro Ketl, this guide will help you recognize several characteristics of the prehistoric architecture that is found here.
The trail through Chetro Ketl is 0.6 mile long. This is a gravel trail with some short steep portions. Assistance is recommended for those in wheelchairs.
The archeological resources in Chaco Culture National Historical Park are fragile, irreplaceable, and a significant part of our cultural heritage. The park received international recognition for the cultural resources it contains when it was designated a World Heritage Site in 1987. You can help us protect and preserve this part of our global cultural heritage by following these basic rules. Stay on the designated trails. Do not walk, climb, stand, sit, or lean on the walls. Do not deface, add to, or alter the rock carvings and paintings. Do not collect pottery or other artifacts anywhere in the park. If we all take responsibility for these resources, they will be here for the education and enjoyment of future generations.
For your safety, do not climb canyon walls, or onto the mesas except where designated by a trail. Children should remain with the guardian responsible for their safety.
Pets are not allowed in the ruins.
The origin and meaning of the name Chetro Ketl are not known. There are at least two Navajo names for this ruin, tsebida't'ini'ani, "covered hole," referring to the sealed concavities that were found in the cliff behind the pueblo; and nastl'a kin, "house in the corner", referring to the location of the ruin near a small rincon (box canyon). William Henry Jackson, a photographer and explorer who came through Chaco in 1877, translated Chetro Ketl as "Rain Pueblo," but he did not identify his source.
Chaco Canyon is known for its large-scale, multi-storied
masonry buildings that were planned and constructed over a
thousand years ago by people archeologists refer to as
"Anasazi." However, these "great houses" were not the first
structures to be built at Chaco Canyon. Long before Chetro
Ketl was begun, hunters and gatherers lived in the canyon
area. They used temporary campsites as they moved to
seasonal food source areas. With the exception of stone
tools, the bones of game animals, and heat-cracked rock from
their fires, very little remains at these Paleo-Indian and
Archaic sites.
By 1000 B.C., these people were cultivating varieties of
beans, corn, and squash which were used along with wild plant
foods. This transition brought an increase in the size of
the population as people adopted these more dependable food
sources. A growing population and increased agricultural
production led to a more sedentary way of life in small
villages. People lived in circular subterranean pit houses
with above ground storage rooms, often clustered in small
villages. They continued to live in this way for several
centuries, but by A.D. 700 another transition occurred.
Pit house villages were replaced with small masonry pueblos built on the ground surface, and circular subterranean chambers (called kivas) evolved in place of pit houses. These same basic developments were occurring throughout the Four Corners region of the Colorado Plateau, including Chaco Canyon. However, beginning around the middle of the ninth century and continuing through the eleventh, developments took place in Chaco that set it apart from other areas.
The Chaco region was unique because the structures being
built were immense, some covering up to three
acres. Roomblocks were more extensive and multi-storied. A
distinctive core-and-veneer masonry was developed that added
to the immensity and stability of the structures, and
roadways, stairways, and ramps were connecting sites together
within the canyon and beyond it.
The public or communal structures that were built in Chaco from about A.D. 850 through 1100 are referred to as great houses. They are easily identified from other prehistoric architecture by the excellent masonry, massive scale, pre-planned design, and geometry they exhibit. Chetro Ketl is a Chacoan great house, and as with most of the other great houses in the canyon, original construction was modest. Beginning with a single-story roomblock around A.D. 1OlO, it became a monumental structure that covered almost three acres by the early 11OOs.
Before reaching the first stop, the trail goes through an unexcavated portion of the ruin and crosses a side trail leading to a kiva. The masonry walls of this kiva have a deep red cast to them because they were burnt. The fire which discolored them took place before Chetro Ketl fell into disuse. Along the top portion of these walls, a protective capping of modern masonry is evident by the lighter colored stones. Because the prehistoric masonry is extremely fragile, a course of capping stones has been added to all of the exposed walls in the canyon ruins.
room consisting of geometric designs in shades of blue and
green. In cross-section, the construction details of the
floor consist of the following; primary beams (called
vigas in Spanish), willow rods laid perpendicularly on top
of these, followed by sequential layers of juniper bark and
mud plaster.
The exposed logs you see in the unprotected room are the vigas used in roof and floor construction. In the construction and maintenance of Chetro Ketl, an estimated 26,000 trees from forests dozens of miles away were used. Before being used, they were carefully trimmed and peeled, and the ends were cut flush and sanded with stone tools. Several thousand of the vigas used in great house construction have been dated by the science of tree-ring dating (dendrochronology).
Before leaving this area, look down into the room behind the protective rails. This perspective illustrates the height to which the plaza was elevated. You are standing in one of the oldest sections of the ruin. Construction on Chetro Ketl began around A.D. 1010 and continued through the early 1100s. During this hundred-year period, there were over 15 stages of construction.
The late construction date for the colonnade is at least 50
years after the main portion of Chetro Ketl was designed
and built. If the colonnade itself was inspired through
contact with Mexico, it was long after the original design
and construction of this great house had been completed.
4
This cross section of broken wall demonstrates how walls are
constructed. Chacoan walls are commonly referred to as
core-and-veneer. The core consists of roughly-shaped
stones or rubble laid flat in mud mortar. The core was
faced with carefully selected shaped stones to make a
veneer on both sides of the wall. Although veneer is used
to describe these facing stones, they were more than
decorative overlays. The facing stones (veneer) were
important structural elements of the wall. In other cross
sections, you will see the lower story wall is wider than
those in the upper stories. Very wide walls in the first
story created a strong and stable base on which to
build. The decrease in wall width in each additional story
lightened the load of the upper stories on the massive
base. Decreasing wall widths also demonstrated that the
second and third stories were planned before the first
story was built.
5
This very large, round, subterranean room is a great kiva
and is a classic element of great house construction. It
was built on an earlier structure of the same form that is
revealed in the cut-away section of the floor. Great
kivas contain a set of highly formal ized features: an
entryway and antechamber on the plaza level, a low masonry
bench encircling the base of the room, a raised masonry
fire box and deflector, four seating pits (for roof
supports), and raised floor vaults between the seating pits.
Located in the four quadrants of the circle, the seating
pits are the circular well-like depressions that you see in
the kiva floor. These pits were elaborately constructed
and formed the foundation for the large upright roof
beams. When the pit in the northeast corner was excavated,
four sandstone discs were found layered beneath the floor,
and were separated from one another by layers of
adobe. Beneath the fourth disc, two alternating layers of
lignite and adobe were found. Beneath the layers of adobe
and lignite, in the center of the circle, a sueded leather
bag containing powdered turquoise was found.
Nearly half of the precipitation in Chaco occurs in the summer months and comes in the form of intense and sudden showers. These heavy summer rains produce a flash runoff of water from the slick rock areas of the canyon walls. The runoff is particularly abundant in the small side canyons along the north side of the canyon. The Chacoans took advantage of these brief floods by capturing the runoff in a system of stone-lined irrigation ditches that channeled it to their fields on the canyon floor. Evidence of irrigation ditches has been found in the small rincon behind Chetro Ketl, the one in front of you, and in the canyon floor east of its plaza.
The numerous stones projecting from the exterior wall of this kiva may have been used as steps or scaffolding during construction. Another suggested use is they tied the kiva wall into the fill (building debris, trash, and soil) that could have been placed between the exterior wall of this kiva and the interior walls of the enclosing rectangular room. When these triangular spaces were filled, they provided support to the circular wall of the kiva.
layer) of the balcony floor. Beneath the groove are
sockets from which the primary beams (vigas) would have
extended. Above the groove are doorways that would have
led out to the balcony. According to historical
chronicles, portions of the balconies were still intact
in 1901. Within two decades, they were gone because the
wood from which they were built had been scavenged for
campfires and other purposes.
As you walk along the long back wall of Chetro Ketl and look over at the canyon wall, you will see distinct circular depressions of various sizes carved into it. These were beam supports for the roofs and floors of the smaller structures that were built here. The canyon served as a back wall for numerous structures and along with Chetro Ketl, these structures would have created an architectural complex.
We know a great deal about the architecture in Chaco but there is much more that we don't know, and may never know, because the archeological record and historical accounts cannot furnish that knowledge. The celebrations, rituals and ceremonies, and socio-political makeup of this ancient culture cannot be determined by gathering data. This knowledge lies with the ancient people of the canyon, and will always be a magnificent mystery to us, luring us back to the canyon time and again.
The two rooms before you were really one large room divided by an unusual low partition or stairway. Additional research has demonstrated that this room was a stepped platform associated with the prehistoric road system.
The platform was actually a landing for the base of a ladder or stairs (probably of wood) rising up to the base of a stairway pecked in the canyon wall. If you look very carefully in the crevice behind the structure and along the upper portion of the canyon cliff, you can see the depressions of the stairs carved into the sandstone. You will also see several small, circular depressions to the sides of these stairs. These holes provided the climbers with hand holds and were part of the elaborate stairway that connected the Talus Unit to the road above leading to Pueblo Alto, about 0.75 mile away on the mesa.
The prehistoric road network radiating out from the great houses in Chaco Canyon extends for miles throughout the San Juan Basin. These roads were carefully engineered. The roadbeds are often below ground surface, particularly in areas of uneven topography. Although the width of the roads can vary, they can be as wide as 30 feet.
The roads are sometimes flanked by mounds of dirt called berms, or by low masonry walls. What we know about the roads is similar to what we know about the architecture, quantifiable and measurable facts. Combining what is known about the architecture and the roads has led some archeologists to conclude that Chaco Canyon was the ceremonial center and hub of a vast regional network. Looking at the imposing architecture that remains, it is easy to believe that it was.
Hayes, Alden C., David M. Brugge, and James W. Judge. Archaeological Surveys of Chaco Canyon. University of New Mexico Press, 1987.
Judd, Neil M. The Architecture of Pueblo Bonito. Smithsonian Miscellaneous Collections, Vol. 147, No. 1, Publication 4524; 1964.
Lekson, Stephen H. Great Pueblo Architecture of Chaco Canyon. University of New Mexico Press, 1986.
Lekson, Stephen H., Editor. The Architecture and Dendrochronology of Chetro Ketl. Reports of the Chaco Center, No. 6, Division of Cultural Research, National Park Service, Santa Fe.
Text by: Kim McLean
Recycled paper
15M - SPMA - 6/95 - 2nd Printing
Printed with funds provided by Southwest Parks
and Monuments Association.
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